repudiated the theology of chattel slavery once held by many of the Church's leaders, removed noted a white supremacist from the church calendar, created a task force to start the work of reparations for the way the Church profited from chattel slavery and indigenous relocation,

began investigating how the Church might help better fund non-white congregations, welcomed the Church in Navajoland as a missionary diocese, enabling them to elect their own bishop, started a task force to report on the ways colonialism remains pernicious in our Church,