Right then. I think we've reached a watershed point in the waging of culture wars, and Conservatives ought to see it, and act on it. I wrote this today: What kind of person would drag autistic children into the culture wars? The Kemi Badenoch kind www.theguardian.com/commentisfre...
The Tory leadership hopeful paints a picture of special treatment. As the father of an autistic child, I can tell you thatās a lie, says Guardian columnist John Harris
The government has set out to crush one of the worldās greatest natural wonders, and an entire field of science supports this vandalism. This weekās column is about the *exploitation mindset* and how it corrupts almost everyone. www.theguardian.com/commentisfre...
We should be celebrating the revival of the bluefin tuna ā but a ravenous fishing industry is already licking its lips, says Guardian columnist George Monbiot
Fish! Do they have feelings? Now everyone wants to know about the emotional lives of fish! | First Dog on the Moon
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1. You might not have heard of it, but the system supposed to protect us in England and Wales from #floodswww.theguardian.com/commentisfre...
A network of public bodies are supposed to safeguard us from flooding. But, like old boysā clubs, they are bastions of self-interest, says Guardian columnist George Monbiot
Childrenās lives in the UK are changing. They are becoming shorter in height. More of them are going hungry than they were a few years ago. Recently, more have died each year than they did a few years ago. Increased poverty, more destitution & the effects of ongoing austerity are the clear culprits.
I know you advocate eating less meat. If we reduced meat production enough, perhaps farm animals could have good lives, instant deaths, minimal environmental impact. But is that reduction possible without more ārepercussionsā, more moral objections to breeding/killing sentient animals for food? 3/
Itās the repercussions that matter, isnāt it? Not whether an animal, or its species, understands death. We understand death, weāre doing the killing, weāre making the moral decisions. Itās up to us to object, to repercuss. The animals canāt, whether they want to or not. 2/
Yes, humans can create enough repercussions to stop humans being killed. When sentient animals are harmed and killed, at vast scale, for food, there are few repercussions, even though we humans understand whatās going on. Even when their lives arenāt good and their deaths arenāt instant. 1/
True. But wouldnāt it also not be OK to give a human a good life and an instant death even if they had no understanding of death?
I donāt quite understand. Iād have thought that the āgood lifeā and the āinstant deathā were the most important factors here (albeit v. difficult to achieve, esp. at scale). Why is the animalsā knowledge of their own death so significant?